Conceived above a saloon, delivered into this world by a masked man identified by his heavily sedated mother as Captain Video, raised by a kindly West Virginian woman, a mild-mannered former reporter with modest delusions of grandeur and no tolerance of idiots and the intellectually dishonest.
network solutions made me a child pornographer!
The sordid details...
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no. we're not that kgb.
The Carbolic Smoke Ball
Superb satire, and based in Pittsburgh!
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Article VI, U.S. Constitution
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Friday, May 06, 2005
Our Non-Christian Roots as a Nation
OUR GODLESS CONSTITUTION
by BROOKE ALLEN
(from the February 21, 2005 issue)
This article can be found on the web at https://www.thenation.com/doc.mhtml?i=20050221&s=allen
It is hard to believe that George Bush has ever read the works of George Orwell, but he seems, somehow, to have grasped a few Orwellian precepts. The lesson the President has learned best- and certainly the one that has been the most useful to him- is the axiom that if you repeat a lie often enough, people will believe it. One of his Administration's current favorites is the whopper about America having been founded on Christian principles. Our nation was founded not on Christian principles but on Enlightenment ones. God only entered the picture as a very minor player, and Jesus Christ was conspicuously absent.
Our Constitution makes no mention whatever of God. The omission was too obvious to have been anything but deliberate, in spite of Alexander Hamilton's flippant responses when asked about it: According to one account, he said that the new nation was not in need of " foreign aid"; according to another, he simply said "we forgot." But as Hamilton's biographer Ron Chernow points out, Hamilton never forgot anything important.
In the eighty-five essays that make up The Federalist, God is mentioned only twice (both times by Madison, who uses the word, as Gore Vidal has remarked, in the "only Heaven knows" sense). In the Declaration of Independence, He gets two brief nods: a reference to "the Laws of Nature and Nature's God," and the famous line about men being "endowed by their Creator with certain inalienable rights." More blatant official references to a deity date from long after the founding period: "In God We Trust" did not appear on our coinage until the Civil War, and "under God" was introduced into the Pledge of Allegiance during the McCarthy hysteria in 1954 [see Elisabeth Sifton, "The Battle Over the Pledge," April 5, 2004].
In 1797 our government concluded a "Treaty of Peace and Friendship between the United States of America and the Bey and Subjects of Tripoli, or Barbary," now known simply as the Treaty of Tripoli. Article 11 of the treaty contains these words:
As the Government of the United States...is not in any sense founded on the Christian religion- as it has in itself no character of enmity against the laws, religion, or tranquillity of Musselmen- and as the said States never have entered into any war or act of hostility against any Mehomitan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
This document was endorsed by Secretary of State Timothy Pickering and President John Adams. It was then sent to the Senate for ratification; the vote was unanimous. It is worth pointing out that although this was the 339th time a recorded vote had been required by the Senate, it was only the third unanimous vote in the Senate's history. There is no record of debate or dissent. The text of the treaty was printed in full in the Philadelphia Gazette and in two New York papers, but there were no screams of outrage, as one might expect today.
The Founding Fathers were not religious men, and they fought hard to erect, in Thomas Jefferson's words, "a wall of separation between church and state." John Adams opined that if they were not restrained by legal measures, Puritans- the fundamentalists of their day- would "whip and crop, and pillory and roast." The historical epoch had afforded these men ample opportunity to observe the corruption to which established priesthoods were liable, as well as "the impious presumption of legislators and rulers," as Jefferson wrote, "civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time."
If we define a Christian as a person who believes in the divinity of Jesus Christ, then it is safe to say that some of the key Founding Fathers were not Christians at all. Benjamin Franklin, Thomas Jefferson and Tom Paine were deists- that is, they believed in one Supreme Being but rejected revelation and all the supernatural elements of the Christian Church; the word of the Creator, they believed, could best be read in Nature. John Adams was a professed liberal Unitarian, but he, too, in his private correspondence seems more deist than Christian.
George Washington and James Madison also leaned toward deism, although neither took much interest in religious matters. Madison believed that "religious bondage shackles and debilitates the mind and unfits it for every noble enterprize." He spoke of the "almost fifteen centuries" during which Christianity had been on trial: "What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry, and persecution." If Washington mentioned the Almighty in a public address, as he occasionally did, he was careful to refer to Him not as " God" but with some nondenominational moniker like "Great Author" or "Almighty Being." It is interesting to note that the Father of our Country spoke no words of a religious nature on his deathbed, although fully aware that he was dying, and did not ask for a man of God to be present; his last act was to take his own pulse, the consummate gesture of a creature of the age of scientific rationalism.
Tom Paine, a polemicist rather than a politician, could afford to be perfectly honest about his religious beliefs, which were baldly deist in the tradition of Voltaire: "I believe in one God, and no more; and I hope for happiness beyond this life.... I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church." This is how he opened The Age of Reason, his virulent attack on Christianity. In it he railed against the "obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness" of the Old Testament, "a history of wickedness, that has served to corrupt and brutalize mankind." The New Testament is less brutalizing but more absurd, the story of Christ's divine genesis a "fable, which for absurdity and extravagance is not exceeded by any thing that is to be found in the mythology of the ancients." He held the idea of the Resurrection in especial ridicule: Indeed, "the wretched contrivance with which this latter part is told, exceeds every thing that went before it." Paine was careful to contrast the tortuous twists of theology with the pure clarity of deism. "The true deist has but one Deity; and his religion consists in contemplating the power, wisdom, and benignity of the Deity in his works, and in endeavoring to imitate him in every thing moral, scientifical, and mechanical."
Paine's rhetoric was so fervent that he was inevitably branded an atheist. Men like Franklin, Adams and Jefferson could not risk being tarred with that brush, and in fact Jefferson got into a good deal of trouble for continuing his friendship with Paine and entertaining him at Monticello. These statesmen had to be far more circumspect than the turbulent Paine, yet if we examine their beliefs it is all but impossible to see just how theirs differed from his.
Franklin was the oldest of the Founding Fathers. He was also the most worldly and sophisticated, and was well aware of the Machiavellian principle that if one aspires to influence the masses, one must at least profess religious sentiments. By his own definition he was a deist, although one French acquaintance claimed that " our free-thinkers have adroitly sounded him on his religion, and they maintain that they have discovered he is one of their own, that is that he has none at all." If he did have a religion, it was strictly utilitarian: As his biographer Gordon Wood has said, "He praised religion for whatever moral effects it had, but for little else." Divine revelation, Franklin freely admitted, had "no weight with me," and the covenant of grace seemed " unintelligible" and "not beneficial." As for the pious hypocrites who have ever controlled nations, "A man compounded of law and gospel is able to cheat a whole country with his religion and then destroy them under color of law"- a comment we should carefully consider at this turning point in the history of our Republic.
Here is Franklin's considered summary of his own beliefs, in response to a query by Ezra Stiles, the president of Yale. He wrote it just six weeks before his death at the age of 84.
Here is my creed. I believe in one God, Creator of the universe. That he governs it by his providence. That he ought to be worshipped. That the most acceptable service we render to him is doing good to his other children. That the soul of Man is immortal, and will be treated with justice in another life respecting its conduct in this. These I take to be the fundamental points in all sound religion, and I regard them as you do in whatever sect I meet with them.
As for Jesus of Nazareth, my opinion of whom you particularly desire, I think his system of morals and his religion, as he left them to us, the best the world ever saw or is likely to see; but I apprehend it has received various corrupting changes, and I have, with most of the present dissenters in England, some doubts as to his divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with now, when I expect soon an opportunity of knowing the truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequence, as it probably has, of making his doctrines more respected and better observed, especially as I do not perceive that the Supreme takes it amiss, by distinguishing the unbelievers in his government of the world with any particular marks of his displeasure.
Jefferson thoroughly agreed with Franklin on the corruptions the teachings of Jesus had undergone. "The metaphysical abstractions of Athanasius, and the maniacal ravings of Calvin, tinctured plentifully with the foggy dreams of Plato, have so loaded [Christianity] with absurdities and incomprehensibilities" that it was almost impossible to recapture "its native simplicity and purity." Like Paine, Jefferson felt that the miracles claimed by the New Testament put an intolerable strain on credulity. "The day will come," he predicted (wrongly, so far), "when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter." The Revelation of St. John he dismissed as "the ravings of a maniac."
Jefferson edited his own version of the New Testament, "The Life and Morals of Jesus of Nazareth," in which he carefully deleted all the miraculous passages from the works of the Evangelists. He intended it, he said, as "a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus." This was clearly a defense against his many enemies, who hoped to blacken his reputation by comparing him with the vile atheist Paine. His biographer Joseph Ellis is undoubtedly correct, though, in seeing disingenuousness here: "If [Jefferson] had been completely scrupulous, he would have described himself as a deist who admired the ethical teachings of Jesus as a man rather than as the son of God. (In modern-day parlance, he was a secular humanist.)" In short, not a Christian at all.
The three accomplishments Jefferson was proudest of- those that he requested be put on his tombstone- were the founding of the University of Virginia and the authorship of the Declaration of Independence and the Virginia Statute for Religious Freedom. The latter was a truly radical document that would eventually influence the separation of church and state in the US Constitution; when it was passed by the Virginia legislature in 1786, Jefferson rejoiced that there was finally "freedom for the Jew and the Gentile, the Christian and the Mohammeden, the Hindu and infidel of every denomination" - note his respect, still unusual today, for the sensibilities of the "infidel." The University of Virginia was notable among early-American seats of higher education in that it had no religious affiliation whatever. Jefferson even banned the teaching of theology at the school.
If we were to speak of Jefferson in modern political categories, we would have to admit that he was a pure libertarian, in religious as in other matters. His real commitment (or lack thereof) to the teachings of Jesus Christ is plain from a famous throwaway comment he made: "It does me no injury for my neighbor to say there are twenty gods or no god. It neither picks my pocket nor breaks my leg." This raised plenty of hackles when it got about, and Jefferson had to go to some pains to restore his reputation as a good Christian. But one can only conclude, with Ellis, that he was no Christian at all.
John Adams, though no more religious than Jefferson, had inherited the fatalistic mindset of the Puritan culture in which he had grown up. He personally endorsed the Enlightenment commitment to Reason but did not share Jefferson's optimism about its future, writing to him, "I wish that Superstition in Religion exciting Superstition in Polliticks...may never blow up all your benevolent and phylanthropic Lucubrations," but that "the History of all Ages is against you." As an old man he observed, "Twenty times in the course of my late reading have I been upon the point of breaking out, 'This would be the best of all possible worlds, if there were no religion in it!'" Speaking ex cathedra, as a relic of the founding generation, he expressed his admiration for the Roman system whereby every man could worship whom, what and how he pleased. When his young listeners objected that this was paganism, Adams replied that it was indeed, and laughed.
In their fascinating and eloquent valetudinarian correspondence, Adams and Jefferson had a great deal to say about religion. Pressed by Jefferson to define his personal creed, Adams replied that it was "contained in four short words, 'Be just and good.'" Jefferson replied, "The result of our fifty or sixty years of religious reading, in the four words, 'Be just and good,' is that in which all our inquiries must end; as the riddles of all priesthoods end in four more, 'ubi panis, ibi deus.' What all agree in, is probably right. What no two agree in, most probably wrong."
This was a clear reference to Voltaire's Reflections on Religion. As Voltaire put it:
There are no sects in geometry. One does not speak of a Euclidean, an Archimedean. When the truth is evident, it is impossible for parties and factions to arise.... Well, to what dogma do all minds agree? To the worship of a God, and to honesty. All the philosophers of the world who have had a religion have said in all ages: " There is a God, and one must be just." There, then, is the universal religion established in all ages and throughout mankind. The point in which they all agree is therefore true, and the systems through which they differ are therefore false.
Of course all these men knew, as all modern presidential candidates know, that to admit to theological skepticism is political suicide. During Jefferson's presidency a friend observed him on his way to church, carrying a large prayer book. "You going to church, Mr. J," remarked the friend. "You do not believe a word in it." Jefferson didn't exactly deny the charge. "Sir," he replied, "no nation has ever yet existed or been governed without religion. Nor can be. The Christian religion is the best religion that has been given to man and I as chief Magistrate of this nation am bound to give it the sanction of my example. Good morning Sir."
Like Jefferson, every recent President has understood the necessity of at least paying lip service to the piety of most American voters. All of our leaders, Democrat and Republican, have attended church, and have made very sure they are seen to do so. But there is a difference between offering this gesture of respect for majority beliefs and manipulating and pandering to the bigotry, prejudice and millennial fantasies of Christian extremists. Though for public consumption the Founding Fathers identified themselves as Christians, they were, at least by today's standards, remarkably honest about their misgivings when it came to theological doctrine, and religion in general came very low on the list of their concerns and priorities- always excepting, that is, their determination to keep the new nation free from bondage to its rule.
How close he came to leaping from a concealed spot and yelling "Boo!" at Dick Cheney after the vice president returned to work following cardiac surgery.
Amount of benefits typical retirees will receive if his plan to gut Social Security is approved.
Size of cocaine lines he used to snort before breakfast.
Length of the leash on which the Religious Right has him tethered.
The reason why Laura makes male horse jokes.
Thursday, May 05, 2005
Look homeward beagle
Our well-mannered overnight guest was picked up by her dad this morning, and Samantha the beagle is now enjoying a homecoming celebration. In lieu of a reward, Pam told the guy to buy an identification tag and put it on Sammy's collar. She could have been home last night.
I don't understand people who let their dogs roam the streets. Would you let your two-year-old child wander around a major highway at rush hour? Her owner said Sammy had previously been hit by a car and incurred a $2,000 vet bill.
While she's obviously well-loved and cared for, I'd feel a lot better if her owners would be a bit more responsible.
For those of you keeping score, that's two dogs and a cat Pam's rescued from dangerous situations. I'm not complaining, though. There are buffalo in South Park. I'd definitely have to replace the fence in the back yard if she dragged one of those home.
Wednesday, May 04, 2005
Lost Beagle in Pleasant Hills
Are you missing a beagle?
Pam found this sweetie wandering in traffic on Curry Hollow Road between Jefferson Memorial and Broughton on her way home from work tonight. The pup has a collar, but no tags. She likes to sit in laps and immediately got along with our dog, Beanie. She even likes the cat. Obviously she's a major part of someone's family.
If you know her family, please send me an email at firstname.lastname@example.org
When God gave man dominion over the animals, he intended for us to take care of them.
Quote of the day
"When the rabbit of chaos is pursued by the ferret of disorder through the fields of anarchy, it is time to hang your pants on the line of darkness. Whether they are clean or not."
-from the movie Spice World
Tuesday, May 03, 2005
I go back to the hospital this morning to return the ambulatory blood pressure monitor, and I suspect I'll discover it's been an exercise in futility.
The device was supposed to take a blood pressure reading every 20 minutes. My guess is that it worked maybe on every third attempt. And the successful readings are probably 20 to 30 points too high, caused by systolic spikes attributable to my wrestling with the damned thing to get it to work.
I spent a good hour in the men's room at the office yesterday, struggling to find the correct position for the cuff. Then I had to fiddle with positioning the rubber hose, which supposedly could be concealed under my shirt. Yeah, right. The only way the damned thing would produce a correct reading was if I routed the hose out of the front of my shirt and looped it up to my shirt pocket. I looked like a Borg with a thyroid problem.
A word to Spacelabs, the manufacturer of the monitor: in another pocket on my person was an Apple iPod, a complex computing device which contains a 20 gigabyte hard drive and literally millions of transistors and miniaturized components. Your doohickey has a rubber hose and a pump. Guess which device works flawlessly?
I have the sinking suspicion that the recommended solution to this hemostatic quandary of mine will involve a religious conversion and relocation to a monastery.
Or maybe I should just get a puppy.
Monday, May 02, 2005
I got yer brass balls right here...
Google still needs to work on its context divination. I was looking for the text of David Mamet's "brass balls" monologue in his play Glengarry Glen Ross. Oh, I found the speech, but Google thought the following sponsored links would also be of interest:
Liberty Brass Turning Co.
1/4" to 5" brass balls; slip or tap
blind or thru to your specification
Brass Balls. Try eBay
Looking for Brass Balls?
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Hang Bull Balls On Your Truck Too.
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online Stores at NexTag.com
Have to admit, though, that bullsballs.com/truck/balls certainly got my attention.
Charge up those flux capacitors, kiddies...
May 7, 2005, 10:00pm EDT (08 May 2005 02:00:00 UTC)
East Campus Courtyard, MIT
(42.360007,-071.087870 in decimal degrees)
What is it?
Technically, you would only need one time traveler convention. Time travelers from all eras could meet at a specific place at a specific time, and they could make as many repeat visits as they wanted. We are hosting the first and only Time Traveler Convention at MIT in one week, and WE NEED YOUR HELP!
Why do you need my help?
We need you to help PUBLICIZE the event so that future time travelers will know about the convention and attend. This web page is insufficient; in less than a year it will be taken down when I graduate, and futhermore, the World Wide Web is unlikely to remain in its present form permanently. We need volunteers to publish the details of the convention in enduring forms, so that the time travelers of future millennia will be aware of the convention. This convention can never be forgotten! We need publicity in MAJOR outlets, not just Internet news. Think New York Times, Washington Post, books, that sort of thing. If you have any strings, please pull them.
Great idea, I'd love to help! What should I do?
Write the details down on a piece of acid-free paper, and slip them into obscure books in academic libraries! Carve them into a clay tablet! If you write for a newspaper, insert a few details about the convention! Tell your friends, so that word of the convention will be preserved in our oral history! A note: Time travel is a hard problem, and it may not be invented until long after MIT has faded into oblivion. Thus, we ask that you include the latitude/longitude information when you publicize the convention.
You can also make an absolute commitment to publicize the convention afterwards. In that case, bring a time capsule or whatever it may be to the party, and then bury it afterwards.
Can't the time travelers just hear about it from the attendees, and travel back in time to attend?
Yes, they can! In fact, we think this will happen, and the small number of adventurous time travelers who do attend will go back to their "home times" and tell all their friends to come, causing the convention to become a Woodstock-like event that defines humanity forever.
Unfortunately, we of the present (2005) don't have time travel, and so we only have one chance at observing the convention. If the time travelers don't leave us their secrets, we won't be able to go back in time and see our convention in all its glory unless it is publicized in advance.
Isn't time travel impossible?
We can't know for certain. The ancient Greeks would have thought computers were impossible, and the Phoenicians certainly wouldn't have believed that humans would one day send a spacecraft to the moon and back. We cannot predict the future of science or technology, so we can only make an effort and see if any time travelers come to our convention. If you would like to read more about time travel, check out our reading list.
I'm from the future, and I'd like to attend!
We're not sure how you're emailing us from the future, but we'd love to have you! Come as you are! No dress code whatsoever. We do request that you bring some sort of proof that you do indeed come from the future, and haven't just dressed like you do. We welcome any sort of proof, but things like a cure for AIDS or cancer, a solution for global poverty, or a cold fusion reactor would be particularly convincing as well as greatly appreciated.
I'm from the present, and I'd like to attend!
Great! We would also love to have you, especially if you have helped publicize. We request that you bring refreshments if possible, as we need to make this a great party for you and for the time travelers. RSVP at email@example.com, and then show up at the designated place at the designated time! The East Campus Courtyard is in between the two red rectangles on this map. If you plan on attending, PLEASE check this page frequently for updates.
I'm from the present, and I'd like to attend, but I can't!
No worries! If time travel is invented in your lifetime, you can always come later. Even if it isn't, we'll have pictures and video up at this site within a week after the Convention.
(Too bad this kid's in engineering instead of marketing...)
Adventures in hemodynamic instability
Today I have to stop on the way in to work to be fitted with an ambulatory blood pressure monitor that I'll wear for the next 24 hours.
This little adventure in medical technology is intended to determine why my blood pressure is as unstable as Michael Jackson on a cub scout camping trip. During my last visit to the doctor in Chicago, my BP ranged from 171/120 to 105/60.
I wasn't too concerned about it; both my mother and I have perplexed physicians for years with various enzymatic and physiological anomalies. One doctor told me I have the metabolic profile of a three-toed sloth; another said I have the lung capacity of an olympic swimmer, which is pretty impressive until you take into consideration I have the body mass of two Olympic swimmers.
Anyway, I've been feeling ok and the increasing doses of various hypertension medications haven't really done anything to my blood pressure, at least when I measure it. And that might be the key.
There's a condition known as "white coat hypertension," where a patient's blood pressure gets unusually high when measured in a clinical environment. The fact my first blood pressure reading at the physician's office is the highest, and succeeding measurements are progressively lower makes my doctor suspicious.
I did a little Internet surfing and discovered that hemodynamic instability can also be caused by brain lesions, Guillain-Barre syndrome, neuroleptic malignant syndrome, or Lassa fever.
Since my last brain scan was negative, I haven't had a swine flu shot, I don't take neuroleptic medication and I've never been to Nigeria, I'm attributing the varying blood pressure readings to the white coat thing, although the doctor wasn't wearing a white coat. Perhaps I have a hemodynamic sensitivity to striped polo shirts and loafers.
Whatever. I get a blood pressure monitor strapped to me this morning, one I have to wear for the next day. The literature says it's worn under the clothes and is undetectable.
Riiight. Still, it should be worth a laugh or two. I can just imagine the looks on the faces of my fellow CTA riders when I begin humming, hissing, and my left bicep begins swelling to twice its normal size.
"Let me have that seat, or I'll get angry. You won't like me when I'm angry."
Sunday, May 01, 2005
Why we're doomed....
By Holly McKenna
DELMAR, N.Y., April 29 (Reuters) - Computer programmer Steve Relles has the poop on what to do when your job is outsourced to India.
Relles, one of a rising number of Americans seeking new opportunities as their work shifts to countries with cheaper labor, has spent the past year making his living scooping up dog droppings as the "Delmar Dog Butler."
"My parents paid for me to get a (degree) in math and now I am a pooper scooper," Relles, a 42-year-old married father of two told Reuters. "I can clean four to five yards in a hour if they are close together."
Relles, who lost his computer programming job about three years ago, got the idea of cleaning dog dirt from people's back yards from Mark Booth, a friend in Buffalo, New York.
Ralles has over 100 clients who pay $10 each for a once-a-week cleaning of their yard.
Relles competes for business with another local company called "Scoopy Do." Similar outfits have sprung up across America, including Petbutler.net, which operates in Ohio.
In the United States, there are about 63 million dogs, each producing about 23 "presents" per week, which if left can be unsafe for children and pets.
Relles says his business is growing by word of mouth and that most of his clients are women who either don't have the time or desire to pick up the droppings.
"St. Bernard (dogs) are my favorite customers since they poop in large piles which are easy to find," Relles said.
His "scooper" is a converted ice scrapper duct-taped to a ski pole. He flicks the poop into a dust pan lined with a plastic bag, then loads the waste into a large garbage can which he takes to the dump when full.
"It sure beats computer programming because it's flexible, and I get to be outside," he said.
Copyright © 1987-2018 by Kevin G. Barkes
All rights reserved.
Violators will be prosecuted.
The firstname.lastname@example.org e-mail address is now something other than email@example.com saga.
kgbreport.com used to be kgb.com until December, 2007 when the domain name broker Trout Zimmer made an offer I couldn't refuse. Giving up kgb.com and adopting kgbreport.com created a significant problem, however. I had acquired the kgb.com domain name in 1993, and had since that time used firstname.lastname@example.org as my sole e-mail address. How to let people know that email@example.com was no longer firstname.lastname@example.org but rather email@example.com which is longer than firstname.lastname@example.org and more letters to type than email@example.com and somehow less aesthetically pleasing than firstname.lastname@example.org but actually just as functional as email@example.com? I sent e-mails from the firstname.lastname@example.org address to just about everybody I knew who had used email@example.com in the past decade and a half but noticed that some people just didn't seem to get the word about the firstname.lastname@example.org change. So it occurred to me that if I were generate some literate, valid text in which email@example.com was repeated numerous times and posted it on a bunch of different pages- say, a blog indexed by Google- that someone looking for firstname.lastname@example.org would notice this paragraph repeated in hundreds of locations, would read it, and figure out that email@example.com no longer is the firstname.lastname@example.org they thought it was. That's the theory, anyway. email@example.com. Ok, I'm done. Move along. Nothing to see here...
440 pages, over 11,000 quotations!
get kgb krap!